Al Fatihah

سُوۡرَةُ الفَاتِحَة

Bacaan Surah Al Fatihah oleh Sheikh Mishary Al Afasy

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

Al Fatihah: 1

Dengan nama Allah, Yang Maha Pemurah, lagi Maha Mengasihani
In the name of Allah, the Beneficent, the Merciful

ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِينَ

Al Fatihah: 2

Segala puji tertentu bagi Allah, Tuhan yang Memelihara dan Mentadbirkan sekalian alam.
All the praises and thanks be to Allah, the Lord of the ‘Âlamîn (mankind, jinn and all that exists).

ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

Al Fatihah: 3

Yang Maha Pemurah, lagi Maha Mengasihani.
The Most Gracious, the Most Merciful.

مَـٰلِكِ يَوۡمِ ٱلدِّينِ

Al Fatihah: 4

Yang Menguasai pemerintahan hari Pembalasan (hari akhirat).
The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection).

إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ

Al Fatihah: 5

Engkaulah sahaja (Ya Allah) Yang Kami sembah dan kepada Engkaulah sahaja kami memohon pertolongan
You (Alone) we worship, and You (Alone) we ask for help (for each and everything).

ٱهۡدِنَا ٱلصِّرَٲطَ ٱلۡمُسۡتَقِيمَ 

Al Fatihah: 6

Tunjukilah kami jalan yang lurus.
Guide us to the Straight Way.

صِرَٲطَ ٱلَّذِينَ أَنۡعَمۡتَ عَلَيۡهِمۡ غَيۡرِ ٱلۡمَغۡضُوبِ عَلَيۡهِمۡ وَلَا ٱلضَّآلِّينَ

Al Fatihah: 7

Iaitu jalan orang-orang yang Engkau telah kurniakan nikmat kepada mereka, bukan (jalan) orang-orang yang Engkau telah murkai dan bukan pula (jalan) orang-orang yang sesat.
The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).

Teks dan terjemahan dari Quran

Sila ke sini untuk melihat tafsiran Surah Al Fatihah dari sudut ilmiah.

Look for English notes


First comes that beautiful Surah,
The Opening Chapter of seven verses,
Rightly called the Essence of the Book,
It teaches us the perfect Prayer,
For if we can pray aright, it means,
That we have some knowledge of Allah
and His attributes, of His relations
to us and His creation, which includes
From which we come, and the final goal
Which is our spiritual destiny
Under Allah’s true judgement: then
We offer ourselves to Allah and seek His light.

Prayer is the heart of Religion and Faith,
But how shall we pray? What words shall convey
The yearnings of our miserable ignorant hearts
To the Knower of all? It is worthy of Him
Or our spiritual nature to ask
For vanities, or even for such physical needs
As our daily bread? The Inspired One
Taught us a Prayer that sums up our faith,
Our hope and our aspiration in things that matter,
We think in devotion of Allah’s name and His Nature;
We praise Him for His creation and His Cherishing care;
We call to mind the Realities, seen and unseen;
We offer Him worship and ask His guidance;
And we know the straight from the crooked path
By the light of His grace that illumines the righteous

سۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ (١)
ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِينَ (٢) ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ (٣) مَـٰلِكِ يَوۡمِ ٱلدِّينِ (٤) إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ (٥) ٱهۡدِنَا ٱلصِّرَٲطَ ٱلۡمُسۡتَقِيمَ (٦) صِرَٲطَ ٱلَّذِينَ أَنۡعَمۡتَ عَلَيۡهِمۡ غَيۡرِ ٱلۡمَغۡضُوبِ عَلَيۡهِمۡ وَلَا ٱلضَّآلِّينَ (٧)

Al Fatiha: 1-7

In the name of Allah, the Beneficent, the Merciful (1)
Praise be to Allah, Lord of the Worlds, (2) The Beneficent, the Merciful. (3) Owner of the Day of Judgment, (4) Thee (alone) we worship; Thee (alone) we ask for help. (5) Show us the straight path, (6) The path of those whom Thou hast favoured. Not (the path) of those who earn Thine anger nor of those who go astray. (7)

Text and translation from Quran

Each chapter or portion of the Quran is called a Surah, which means a Degree or Step, by which we mount up. Sometimes whole Surah were revealed, and sometimes portions, which were arranged under the Prophet’s directions. Some Sura are long, and some are shorts, but a logical thread runs through them all. Each verse of the Sura is called an Ayat, which means also a sign. A verse of revelation is a Sign of Allah’s wisdom and goodness just as much as Allah’s beautiful handiwork in the material creation or His dealings in history are signs to us, if we would understand. Some Ayat are long, and some are short. The Ayat is the true unit of the Quran.

The seven verse from a complete unit by themselves, and are recited in every prayer and on many other occasions.

Allah needs no praise, for He is above all praise; He needs no petition, for He knows out needs better than we do ourselves; and His bounties are open without asking, to the righteous and the sinner alike. The prayer is primarily for our own spiritual education, consolation, and confirmation.

The Arabic words “Rahman” and “Rahim” translated “Most Gracious” and “Most Merciful” are both intensive forms referring to different aspects of Allah’s atribute of Mercy. The Arabic intensive is more suited to express Allah’s attributes than the superlative degree in English. The latter implies a comparison with other beings, or with other times or places, while there is no being like unto Allah. Mercy may imply pity, long-suffering, patience and forgiveness, all of which the sinner needs and Allah Most Merciful bestows in abundant measure. But there is a Mercy that goes before even the need arises, the Grace which is ever watchful, and flows from Allah Most Gracious to all His creatures, protecting them, preserving them, guiding them and leading them to clear light and higher life.

Opinion is divided whether the Bismillah should be numbered as a separate verse or not. It is unanimously agreed that it is a part of the Quran in Sura An Namlu. Therefore it is better to give it an independent number in the first Sura. For subsequent Surah it is treated as an introduction or head-line and therefore not numbered.

The Arabic word Rabb, usually translated Lord, has also the meaning of cherishing, sustaining, bringing to maturity. Allah cares for all the worlds He has created!

On realizing in our souls Allah’s love and care. His grace and mercy and His power and justice (as Ruler of the Day of Judgement), the immediate result is that we bend in the act of worship, and see both our shortcomings and His all-sufficient power. The emphatic form means that not only do we reach the position of worshiping Allah and asking for His help, but we worship Him alone and ask for His aid only. For there is none other than He worthy of our devotion and able to help us. The plural “we” indicates that we associate ourselves with all who seek Allah, thus strengthening ourselves and strengthening them in a fellowship of faith.

“Guide us to and and the straight way”. For we may be wandering aimlessly, and the first step is to find the way; and the second need is to keep the way; our own wisdom may fail in either case. The straight Way is often the narrow Way, or the steep Way, which many people shun. But the world’s perversity the straight Way is sometimes stigmatized and the crooked Way praised. How are we to judge? We must ask for Allah’s guidance. With a little spiritual insight we shall see which are the people who walk in the light of Allah’s grace and which are those that walk in the darkness of Wrath. This also would help our judgement.

Grace are connected actively with Allah; those relating to Wrath are impersonal. In the one case Allah’s Mercy encompasses us beyond our deserts. In the other case our own actions are responsible for the Wrath, – the negative of Grace, Peace, or Harmony

Are these two categories? – Those who are in the darkness of Wrath and those who stray? the first are those who deliberately break Allah’s law; the second those who stray out of carelessness or negligence. Both are responsible for their own acts or omissions. In opposition to both are the people who are in the light of Allah’s Grace; for His Grace not only protects them from active wrong( if they will only submit their will to Him) but also from straying into paths of temptation or carelessness. The negative gair should be construed as applying not to the way, but as describing men protected from two dangers by Allah’s Grace.

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